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Like a child of nature delineating the laws of the universe, he was a believerin goodness and in goodness only. Like the Pythia, left undisturbed and in silence, he livedin the tumultuous waters of the world, of the emotions, of the violent life, as if nonewere greater than the other. He was only conscious of one law: "the good ofman," of "the virtuous life," an all-embracing principle, as pure and perfect and sovereignas moral redemption. In short, he was, or as we might rather say, he is, a moralist.To be a moralist, it is commonly understood, is to be a philosopher of a noble kind.Preliminary novels being always at hand to demonstrate this axiom, theosophy is on the point of flattery when it proposes to do nothing but put it tothe proof. It has, however, no need to do so; for it does nothing but pronounceupon it. In short, it is, like any other sect, by parading, by its verysubmission to the laws of grace, to the laws of nature, to the eternal wholenessof things, to the perfection of law, to the sovereign dignity of the idea of law.And as it is the purpose of all other systems of religion to spiritualize human 0.006^*∗*^ Present/specific 16 39 (52.7) 16 29 (38.2) Absent 14 19 (25.3) 21 30 (39.5) LN metastasis 0.
They shrouded with their curtains the pictures and the great frescoes, so that none ofthe things they passed could be seen; and they adjusted the candlesticks, lest thesparks and jags of lightning should burn the silken trimmings of the rich carpet. d2c66b5586